Category Archives: Repertory

The Chicken or the Egg of Learning Repertory

During the first week of classes, students were split into groups to learn sections of Clytemnestra as taught to them by members from the company. I had the fortunate experience to learn Electra’s name-calling, taught by principal dancer Blakeley White-McGuire. We learned about the character and how she was short-changed by her mother, instigating her to collaborate with her brother to seek revenge. The choreography is full of sharp angles, thrashing percussive movements, and tension. Surely, no one could watch it (or dance it) without needing to take a few calming breaths afterwards.

After my peers and I presented the variation to artistic director of the company Janet Eilber, she asked us questions about themes within the characters and how the storyline manifests itself in the types of movements each character makes. We realized that we spent a significant portion of time learning the individual steps, but also concentrating on the motivation and the emotions we were attempting to portray. We concluded that once we had a rough understanding of the steps and the storyline, the emotion came naturally.

But what about these physiological reactions? What about the tense muscles, the deep breaths, and the angry faces that we made without Blakeley’s prompting? The James-Lang theory states that physiological reactions produce emotions - a physiological reaction is the cause of emotion. Since the choreography is full of claw-like gestures, deep lunges that are animalistic and savage, and even an exit that includes spitting on Clytemnestra’s throne, are those actions causing us to feel angry, deceived, and cheated? Then again, there’s the Cannon-Bard theory, which states that emotions occur independent of physiological reactions (at the same time). Physiological reactions are not necessary for emotion to occur. So, could one dance Diversion of Angelsbut feel furious, lonely, and depressed? According to Cannon-Bard, it’s possible. Perhaps the most settling idea is Schachter and Singer’s Two-Factor Theory of Emotion, which explains that emotions have two ingredients: physiological arousal and cognition.

I think these theories present an interesting question to our teachers: Do you rely on the steps to cause physiological reactions within your students, or do you fuel them with back-story so that they dance the parts with the appropriate emotional counterpoint? In technique class, senior artistic associate Denise Vale demands that technique is not void of emotion. As we learn Panorama, it seems that both must go hand in hand. We spent the first few days learning steps, patterns and counts, but it was clear after today’s rehearsal that we make the most progress after we understand the emotional component of a dance. Simple walking steps morph into powerful strides toward activism and awareness. Jumps go higher and contractions get stronger. It is amazing to feel the complicated patterns we are tracing on the stage and to know that we successfully counting in time signatures (like 9-8, which is nine beats per measure and an eighth note gets the beat, which is just as awful to dance to as it is to count) that even the most seasoned musicians dread playing. As seen by the rapid progress in today’s rehearsal, the emotion MUST fuel the dance and dance MUST fuel emotion. Sorry James, Lang, Cannon, and Bard, I’m with Schachter and Singer on this one.

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Reflections on Clytemnestra

I am so grateful that we had the opportunity to meet with company members and discuss the characters and themes involved with Clytemnestra before we viewed the full performance. I think the discussions we had with Peter Sparling and Janet Eibler and especially the work we did with individual company members involved with the Name-Calling, was invaluable to my viewing experience. It showed me how to watch Clytemnestra and see beyond the surface of the choreography and the storyline and see deeper into the emotions and tension and dynamics of the entire piece. Even more so it was invaluable to me as a dancer. My group worked with Miki on the character of Iphigenia. Miki spoke about how the choreography of Iphigenia was rather simple. But just because we had simple choreography didn’t mean we were off the hook. The simple choreography was there so that the complicated and intense emotions that Iphigenia experiences could be expressed fully. We had to reach into a place deep inside ourselves, past the movement and into the abstract to embody Iphigenia so that even standing still our energy and emotions could identify us as Iphigenia. Though I have never been murdered by my own father, it was still easy to identify with Iphigenia who is young and innocent and completely beside herself when she finds her whole wold turned upside down. Iphigenia along with many other characters in Clytemnestra and the dance itself will continue to remain timeless because the underlying emotions are part of the universal human experience.

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Clytemnestra Film

Watching the Clytemnestra film last night was an incredible experience that helped me better understand both the characters and the story as a whole.  The differences between the characters and their relationships to each other was obvious through the commitment of each dancer’s role.  I have been learning the role of Cassandra in repertory. Seeing the relationship of Clytemnestra and Cassandra on video brings a whole new dimension to the way I have been performing Cassandra’s movement.  I have new insight into the anger and inner pain that is the motivation for her movement.

In reflecting on the discussion we had in composition today, I know that Clytemnestra will always be relevant and powerful to people of the present and future.  The themes and certain characteristics of each character can certainly relate to many different types of communities and circumstances.  The way this story has been told through movement is so powerful in both the way the performance is executed and how the choreography has been crafted.  As was already stated in a previous post, it truly is a masterpiece that will continue to be performed far into the future.

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Cytemnestra Video

I was very inspired to watch the video of Cytemnestra last night as a student of the Martha Graham Company Workshop at Skidmore College. In repertory class, we are learning Name Calling sections of Cytemnestra, and I have been working on the character of Cassandra. The performance of Janet Eilber as Cassandra truly showed the power of a dancer’s strong development of character. Graham’s choreography demands not only solid technical skills but also intense commitment to each character. Watching Janet’s performance, as well as the entire work of Cytemnestra, helped me better understand the depth of each character and see potential ways to physically express the intentions of each character. During the “talk-back session” after the video, Janet and Peter Sparling discussed that Martha often spoke about the muscular connections between the body and the facial muscles. This comment truly helped drive me to work out of my comfort zone and explore the possibilities of expression within the choreography and technique of Martha Graham.

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‘Appalachian Spring’

After watching ‘Clytemnestra’ tonight and then sort of discussing ‘Appalachian Spring’ I decided to try to find at least a little bit of it on YouTube and post it here.  I spent a lot of time this fall watching videos of Graham’s work because at the College of Wooster when you are a senior you have to do this thing called Independent Study and it’s this big huge thing that sucks your life away and me and another dancer took part in a dance major’s I.S. and had to learn a lot of Graham and Nikolais (that was a major run on sentence).  After seeing all these tapes I assumed that YouTube of all places would have at least her best known works, but my search resulted in nothing.  So instead of a video, you have this lovely story of why there is no video.  I find it strange/interesting/frustrating/etc that the enormous impact Martha Graham made in the dance world doesn’t always show up in pop culture. 

One of my professors often talks abouts how modern dance should reflect the current state of the world, otherwise it doesn’t have meaning.  I’m still not sure if I entirely agree with her on that point.  However, Graham seemed to follow that idea in a lot of her pieces, such as Panorama, and yet if you asked 10 people who have never danced before who Martha Graham is, probably only half would be able to tell you who she is with any sort of detail (such as ’she was a dancer’).  I’ve played that game before with some of my friends and it amazes me the amount of people who don’t even know that she has any correlation to dance.

Graham had such a steady grasp on the world around her, but today it doesn’t seem to be much of a mutual relationship.

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